If you have difficulty registering for an account on the forum please email email@example.com. In the question regarding the composer use just the surname, not including forenames Charles-Marie.
0 Members and 1 Guest are viewing this topic.
LAROUCHE: Well, I think the appropriate thing to say, in response to those remarks from the pope, is to address the Pope on his own level of authority, as a religious figure. And I'm not joking. This is quite serious.The greatest problem that we experience in the category of morality, as human beings, is the belief that the human life ends with the death of the mortal person. That is a great mistake. It's more a mistake, probably, of negligence than any other purpose.Because what does death mean, for a human being? Look at what the role of the human being is, in life, when we talk in these terms? Human life is immortal, but in what sense? In what expression is it immortal? The mortality of the flesh? No, that is not decisive for people who are creative thinkers. They don't think in terms of the flesh. They don't think flesh. They think concepts, which flesh cannot produce, but can only inhabit.Therefore, the issue is, is the idea you want to get by, with faking it in life? Are you going to be proud of your death from that? Are you going to say, well, we're only human, we don't know the future? Therefore, we're innocent because we're ignorant of the future.That's not true. It certainly is not true by the ancient Christian theology. In the ancient Christian theology, the life is immortal. Its function is immortal. It has no limit of ignorance. Ignorance is forbidden. You require people who have the ability to rise above mortality, and see what the future requires of mankind, and to prepare mankind for that future, by informing mankind of the principles which mankind needs, for the purpose of mankind.What's the purpose of mankind? Mankind is the only creature, living creature, of which we know, which has the ability to create the future. Not a continuation of a breed, but a continuation of mankind to a higher level of achievement. And the purpose of Christianity, for example, is this higher level of achievement.Not to be ashamed of what you've done, if you don't have a reason to be ashamed, but be ashamed if you don't do something which adds to the meaning of the future of mankind. The sacred thing is the sacred goodness of the human mind.And you look and you take the writings and work of great people, great figures, take religious figures: what's their commitment, if they're good? Their commitment is to foresee what the future must be, or to encourage other people to begin to be able to foresee what the future requires.The idea that you cannot know the other side of death, is nonsense. That's exactly what you should know. You should know what must be done, after you're dead. You must be devoted to that as a purpose. That must be your being. So the interruption of life by death, for you, means that.The death, the passing of life, is merely a moment, but the meaning of human life is immortal.
Performances of overall global significance linking the music of different civilisations and cultural values over many years have an intrinsic value of their own and play an important role in world cultural develpment.
Our silly three dimensional material world is a stumbling block, upon which it's so easy to stumble even upon our whole lives.
The whole point of Christianity is the reality of Christ (and God & the Holy Spirit) as a reality. If Christ & the Christian religion are no more than an idea, we're in BIG trouble!
Sometime, somewhere, nothing exploded and created everything
STEGER: Another key factor, and you've raised this before, Lyn, is, at the same time as(Bertrand) Russell, you had the death of Brahms. But the problem that people think of with music, is they think: "Oh, that's unfortunate, Brahms died, we didn't have a continued legacy." But this fight around music has also been of the highest political nature. I mean, if you take the example of what Bach introduced, following Leibniz's death, they had this Newton operation, they tried to mathematize the calculus, right after Leibniz died, a kind of Bertrand Russell operation. But what Bach introduced, for the next few decades, were some of the greatest creative breakthroughs in mankind, really began to transform as a political process, as a social process, exactly what you're saying, an ability to collaborate around ideas, to the advancement of mankind. And that kind of process is of a political nature, it's not just of "do we create good music, or do we have the trash we have today?" This was by intent, along with Russell, a destruction of a higher sense of music, of a higher sense of ideas.And that's got to be part of what we unleash today, is this real Renaissance in human thought.